As it is, man [often] prays for things that are bad as if he were praying for something that is good: for man is prone to be hasty [in his judgments]

And humans ˹swiftly˺ pray for evil as they pray for good. For humankind is ever hasty.

Human being is as hasty to pray for things that are wrong as he prays for things that are good. The human being is often hasty.

wayadʿu l-insānu bil-shari duʿāahu bil-khayri wakāna l-insānu ʿajūla

And prays the man for evil (as) he prays for the good. And is the man ever hasty.

As it is, man [often] prays for things that are bad as if he were praying for something that is good: for man is prone to be hasty [in his judgments]

Man prayeth for evil as he prayeth for good; for man was ever hasty

The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds)

And humans ˹swiftly˺ pray for evil as they pray for good. For humankind is ever hasty.

Human being is as hasty to pray for things that are wrong as he prays for things that are good. The human being is often hasty.

Yet man asks for evil as eagerly as he should ask for good. Truly, man is indeed hasty.[22]

And man prays for evil as he ought to pray for good, and man is ever hasty

And the human being calls to worse as much as he supplicates for good. And the human being had been hasty.

Man appeals for evil during his appeal for good; everyman has been so hasty!

And mankind invokes (Allah) for evil as mankind invokes (Allah) for good, and mankind is ever hasty.

Man prays for evil as he prays for good, and man is ever hasty

And man invokes (Allah) for evil (in the same manner and style as) his invocation for good. And human being is ever hasty

Yet man prays for evil as fervently as he ought to pray for good, and mankind is ever hasty

The human being prays for evil as he prays for good. The human being is very hasty

And man invokes for evil, as is his invocation for charity, (i.e., welfare) and man has constantly been hasty

People pray as earnestly to gain evil as one should to gain virtue. But people are hasty

Man prays for evil like his prayer for good, and man is so hasty

Man asks for what is evil for him as he prays for the good. Man is prone to be hasty in judgment

Man covets wickedness as if it were something admirable; man happens to be hasty

And man calls to (Allah) in (his) evil as he calls to (Allah) for the good, and man is used to hasty (actions)

And man supplicates for evil as he supplicates for good, and man is ever hasty

And man calls to evil as much as he calls to good, and man was always hasty

Yet man prays for harm, just as he prays for good: man is ever hasty

And man prayeth for evil the prayer he should make for good, and man is ever hasty

Man prays for evil as he prays for good, for man is hasty

Man prays for evil just as he prays for good. Man is prone to be impetuous.

Yet human (through his actions as well as his words) prays and calls for evil just as he prays and calls for good. Human is prone to be hasty

Man prays for ill as [avidly as] he prays for good, and man is overhasty

Man prays for evil as (or when) he prays for good (or he makes his prayer evil or prays for evil when it should be for good); for man was ever hasty (or impatient or superficial)

The human being prays for the bad as he prays for the good, for the human being is very hasty (and impulsive and rash)

The prayer that their people should make for good, they make for evil, for people are given to haste

Sometimes people pray for evil as keenly as they pray for good; people are hasty

Man prays for evil in the manner he ought to pray for good. Man is ever hasty

And man calls to evil as much as he calls to good, and man was always hasty.

And man prays for evil as he ought to pray for good. And man is ever hasty

And the man prays for bad as he prays for good. And ' the man is very hasty.

The human being often prays for something that may hurt him, thinking that he is praying for something good. The human being is impatient.

Yet the human prays for evil as he prays for good mankind is always hasty

And man prays for evil as he ought to pray for good; and man is ever hasty

And the human/mankind calls/prays with the bad/evil/harm (as) his call/prayer with the better/wealth , and the human/mankind was hurrying/hastening

In account of his impatience, man often invokes evil instead of goodness

And man prays for evil like the way he seeks goodness; and man is very hasty

And man prays for evil as he should pray for good; and man is very hasty

And (intolerant and anguished) man prays (sometimes) for evil as he prays for good (for himself). And man has happened to be very impulsive indeed

As it is (many a time) a human being prays and calls for evil to himself as he ought to pray and call for good. Human being is ever extremely hasty

And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty (i.e., if he is angry with somebody, he invokes (saying): "O Allah! Curse him, etc." and that one should not do, but one should be patient)

Man prays for evil, as he prays for good; man is ever hasty

Man prayeth for evil, as he prayeth for good; for man is hasty

Man prays for evil as he prays for good; and man was ever hasty

Man prayeth for evil as he prayeth for good; for man is hasty

Yet man prays for evil as fervently as he prays for good. Truly, man is ever impatient

Humanity prays for evil just as he/she prays for good, and humanity is impatient.

Man appeals for evil similar to his appeal for good; everyman has been so hasty!

Yet man prays for evil as eagerly as he prays for good. Truly man is ever hasty.

Man invites his evil as eagerly as he invites his good! Man is indeed hasty!

And man prays for evil as he prays for the good; and man is ever hasty.

Man moves quickly and sometimes unjustly (as in response to slander) to invoke evil upon people as he moves quickly to invoke a blessing upon them, for man has a natural propensity in him to be unduly hasty of spirit

And man prays for evil as he ought to pray for good, for man is hasty (by temperament).

The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds)

And prays the man for evil (as) he prays for the good. And is the man ever hasty